{"id":391,"date":"2014-07-12T03:59:29","date_gmt":"2014-07-12T03:59:29","guid":{"rendered":"https:\/\/grld.cdu.edu.au\/?page_id=391"},"modified":"2014-09-15T02:02:44","modified_gmt":"2014-09-15T02:02:44","slug":"helen-verran-umelb-cdu","status":"publish","type":"page","link":"https:\/\/grld.cdu.edu.au\/?page_id=391","title":{"rendered":"Helen Verran (UMelb, CDU)"},"content":{"rendered":"<p>Considering question 2, (<em>What interesting or different insight have you gained about governance in your recent research?)<\/em>I begin with this graph of usage of the term governance that google kindly(?) provides for us.<\/p>\n<p><a href=\"https:\/\/grld.cdu.edu.au\/wp-content\/uploads\/2014\/07\/Listings-for-governance.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-48 size-large\" src=\"https:\/\/grld.cdu.edu.au\/wp-content\/uploads\/2014\/07\/Listings-for-governance-1024x375.png\" alt=\"Listings for governance\" width=\"625\" height=\"228\" srcset=\"https:\/\/grld.cdu.edu.au\/wp-content\/uploads\/2014\/07\/Listings-for-governance-1024x375.png 1024w, https:\/\/grld.cdu.edu.au\/wp-content\/uploads\/2014\/07\/Listings-for-governance-300x109.png 300w, https:\/\/grld.cdu.edu.au\/wp-content\/uploads\/2014\/07\/Listings-for-governance-624x228.png 624w, https:\/\/grld.cdu.edu.au\/wp-content\/uploads\/2014\/07\/Listings-for-governance.png 1113w\" sizes=\"auto, (max-width: 625px) 100vw, 625px\" \/><\/a><\/p>\n<p>Something like a contemporary pandemic of usage of \u201cgovernance\u201d beginning around 1970. But it seems, some immunity began developing amongst the writers of the \u201clots of books\u201d that google tells us it consults in assembling these figures, as of 2006.<\/p>\n<p>I find the graph rather disconcerting, which for me usually signals to beginning of a new phase of obsessive puzzling. I have been examining what might be called the epistemo-cultural lives of concepts since the 1980s. This curious academic interest began with meeting some odd numbers in Nigerian primary school classrooms.\u00a0 Some people think of what I do as philosophical, but not many philosophers do.\u00a0 I see it as a form of social science.<\/p>\n<p>I had began thinking about this phenomenon of the explosive growth of use of the term \u201cgovernance\u2019\u201d in the context of a study of the way nature has become a form of economic infrastructure in contemporary Australia.\u00a0 We see this for example in the enthusiasm of many civil servants for concepts like ecosystems services and natural capital.<\/p>\n<p>Unexpectedly this came in handy then when I began thinking about \u201cgovernance\u201d in the context of puzzling about contemporary public administration of Aboriginal communities, where \u201cgovernance\u201d usage is certainly of epidemic, if not pandemic, proportions.\u00a0 This is work I do with the GroundUp team of TNI\u2019s Contemporary Indigenous Knowledge and Governance Group.<\/p>\n<p>Using the methodology of the members of the group of blind men feeling quite different parts of an elephant, I linked these two quite disparate contexts of puzzling\u2014governance talk in the context of public administration of nature, and governance talk in the context of public administration of Aboriginal communities. \u00a0Here\u2019s the speculation that emerged\u2014I offer it as a working imaginary for the puzzled.<\/p>\n<p>I began to speculate that we are in the grip of what might be called the \u201cGood Governance\u201d era of government. With contemporary government as synonymous with expanding the intensity of Australia\u2019s economic activity and good management of the nation\u2019s economic infrastructure, good governance practices are crucial.<\/p>\n<p>It seems Australia\u2019s economic activity and infrastructure is considered to have three elements: the nation\u2019s \u2018human capital\u2019\u2014which is where much of the concern for \u201cGood Governance\u201d in Aboriginal communities come in; the nations\u2019 natural capital\u2014which is where concern for ecosystems services comes in; and the nation\u2019s socio-technical infrastructure\u2014gas pipelines and their governance, and school systems and their governance.<\/p>\n<p>I contrast this \u201cGood Governance\u201d era with what might be called the era of exhaustive knowledge and rational policy, which I speculate as beginning at the end of WWII and beginning to falter in Australia in the late 1970s.<\/p>\n<p>Remember I propose this as a working imaginary for the puzzled.\u00a0 It\u2019s a diagram that might be useful\u2026not a knowledge claim.<\/p>\n<p><a href=\"https:\/\/grld.cdu.edu.au\/wp-content\/uploads\/2014\/07\/VerranGovernance2.pdf\">HV &#8211; 1 pager (pdf)<\/a><\/p>\n<h3><\/h3>\n<h3><span style=\"color: #800000;\">Other relevant materials:<\/span><\/h3>\n<p><a href=\"https:\/\/governancediscussions.files.wordpress.com\/2014\/05\/gov-in-transition-2.pdf\">Ezzamel and Reed (2004) &#8216;Why this special issue on governance in transition?&#8217; in\u00a0<em>Human Relations\u00a0<\/em>61: 595<\/a><\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Considering question 2, (What interesting or different insight have you gained about governance in your recent research?)I begin with this graph of usage of the term governance that google kindly(?) provides for us. Something like a contemporary pandemic of usage of \u201cgovernance\u201d beginning around 1970. But it seems, some immunity began developing amongst the writers [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-391","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/grld.cdu.edu.au\/index.php?rest_route=\/wp\/v2\/pages\/391","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/grld.cdu.edu.au\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/grld.cdu.edu.au\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/grld.cdu.edu.au\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/grld.cdu.edu.au\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=391"}],"version-history":[{"count":1,"href":"https:\/\/grld.cdu.edu.au\/index.php?rest_route=\/wp\/v2\/pages\/391\/revisions"}],"predecessor-version":[{"id":393,"href":"https:\/\/grld.cdu.edu.au\/index.php?rest_route=\/wp\/v2\/pages\/391\/revisions\/393"}],"wp:attachment":[{"href":"https:\/\/grld.cdu.edu.au\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=391"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}